Sheikh Ja’afar Mahmud Adam - Arba'una Hadith: Hadith 4

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الحديث الرابع

عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا"

رَوَاهُ الْبُخَارِيُّ وَمُسْلِمٌ

Translation

On the authority of Abdullah ibn Masood (ra), who said:

The Messenger of Allah (ﷺ), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise). By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”

(Bukhari & Muslim)

Transliteration

Daga Abu Abdurrahman, Abdullahi ɗan Mas’udu, Allah ya yarda dashi ya ce:

Manzon Allah (SAW) ya bamu labari – shi Annabi shi ne  mai gaskiya abin gasgatawa ya ce: “Lallai kowane ɗaya daga cikin ku ana tara halittarsa a cikin mahaifiyarsa, tsawon kwana arba’in yana matsayin ɗugon maniyyi, sannan ya canzu ya zama gudan jinni tsawon kwana arba’in, kwatankwacin wancan kwana arba’in, sannan canzu ya zama tsoka kwatankwacin wancan kwana arba’in, sannan sai a aiko masa da mala’ika, sai ya busa masa rai ga wannan jariri, a umurci mala’ikannan da rubuta kalmomi (Jumla) hudu: Sai ayi umurni da rubuta arzikinsa da kuma ajalinsa da kuma ayukkansa, sannan arubuta cewa matalaucin lahira ne ko mai rabon lahira ne. Na rantse da wanda babu abin bauta sai shi, Lallalai ɗaya daga cikin ku da zai iya zama yana aiki iri na 'yan Aljannah har yazanto ba abunda ke tsakanin sa da Aljanna ɗinnan sai zira’i ɗaya, sai rubutuncan da aka riga akayi sai ya rigaye shi, sai yazo daga karshe yayi aiki irin aikin 'yan wuta, sai ya shige ta. Kuma lallai ɗaya daga cikin ku, da zaiyi aiki irin aikin 'yan wuta, har ba abunda ke tsakanin sa da ita sai zira’i ɗaya, sai littafi ya rigaye shi, sai yazo yayi aiki irin aikin 'yan Aljannah, to sai ya shigeta”.

Bukhari da Muslim ne suka ruwaito shi.